The Ordinary Becomes Extraordinary
At the end of "Luke Live", Father Diluzio made some comments from Father Richard Rohr's "The Great Themes of Scripture". I have had the book for a couple of years and our Bible Study group has been reading it as a supplement. One chapter is entitled "The Ordinary Becomes The Extraordinary". Reviewing Joshua to Kings, Father Rohr pauses on the books of Samuel.
"Beginning with the books of Samuel, we can see a tension starting to develop between charism and institution, between the freedom of the Spirit and the inertia of society. Israel started out as a people on the move, following the lead of the Lord. During the period of the judges they followed charismatic leaders in times of crisis. But by about the tenth century before Christ, however, they were starting to become a large and settled nation in the land of Palestine. They found themselves needing more structure, more organization, even more bureaucracy to keep themselves together as a people."
Rohr gave personal examples of how he had had to work through the institutional Church and tried to keep following the Spirit. He then wrote: "The tragedy of the Church is that we often lose this wisdom. Instead of trusting in the Lord and being led by the spirit, we turn the work of the Church over to professionals and bureaucrats. We see a problem, so we start a program and hire someone to administer it. We see another problem, so we start a new program, and then another. Soon we need a department to coordinate all the programs, and an office to run them from, and a staff to keep the whole business running smoothly. Pretty soon the organization takes on a life of its own, and the institutional bureaucracy rolls on year after year, decade after decade, whether or not the needs are still there, whether or not the original programs are still the best way to meet them. We take our institutions too seriously, and we invest them with authority which the Lord would not give even to a king that he himself appointed."
Rohr then goes to the books of 1 and 2 Kings, where the "delicate balance between charism and institution begins to waver." As he sets up trade routes, and gets into mining and building an army, and then building a great temple, Solomon lets institutionalization take over. "The triumphalism of the kingly is begining to outweigh the realism of the prophetic. Everything is becoming task-oriented." "It's all building and doing, building and doing. Even the temple liturgy becomes magnificent and spectacular. We understand how that happens, because we have seen it happen in the Church."
Rohr felt that the delicate balance between institutionalism and charism was an important one. He wrote that this pattern is steadily repeated in the Church's history. Problems always arose when the original institutions lost the Spirit, that charismatic spirit of God which alone breathes life into institutions."
As I was reading this chapter, I reflected on how this tension between the institution and charism might be relevant to our own parish situation.

10 Comments:
It’s relevant, but not just on the local level. Any institution being directed by man will always run the risk of taking itself too seriously. Just about all of us at one time or another take ourselves too seriously. We don’t like to think that life can go on and things can get done without us. Whatever the institution, it is easy to lose track of what the real objectives and goals should be. Do you think that many times we spend our energy on activities and projects that aren’t bad in and of themselves…but aren’t really accomplishing something important in God’s eyes? Would Jesus say…”Hey, I’ll spend my time on that too! What you’re doing is really furthering the Kingdom here on Earth…it really makes a difference!”
What happens when you take a step back and say…wait a minute, what is the point of a given action or a decree of the institution? I think one needs to think about how much an institution’s goals and actions are really making a difference in the daily lives of those Jesus tells us we should be helping and how much of the institution’s efforts are actually, when you get down to it, geared towards self-preservation of the institution for its own sake. Ouch…hey, I’m not trying to cast stones here. I too can get caught up in going with the flow, agreeing with or turning a blind eye to an institution or its leaders without questioning; it sometimes can be less stressful. But what do you do when all your prayer, reading, discussion, and that buzzword “discernment” tell you in your heart that the status quo just doesn’t match up with what Jesus was all about? You take a risk to question the actions of any Christian Institution. But I think you have to when they don’t seem to go with what Jesus taught.
The parish priest in a town named Austerity climbed way up in the church's steeple to be nearer to God. He wanted to hand down God's Word to his parishioners, like Moses of old. Then, one day he indeed thought he heard God say something.
The priest cried aloud from the steeple, "Where are you, Lord? I can't seem to hear your voice clearly."
And the Lord replied, "I'm down here among my people. Where are you?"
Brewer Mattocks "More Sower's Seeds"
The tension between institution and charism has stunted our parish. Combining groups and programs became the norm without thought to how it would effect the charism of the people in the parish. I do not believe that one person initially intended to weaken this charism, but I feel strongly that that has happened. The Diocese directed that the three parishes be combined into one parish, but did not say specifically that everything had to be combined and moved away from the orginal sights. I often wonder (hindsight being 20/20) what our parish would be like today if the charisms of the three parishes were respected? If St. Joseph's, St. Mary's and St. Peter's churches still existed under the blanket name "Transfiguration"? If the people were truly allowed to continue to minister to each other? Sincere consultation and vision could have produced something truly wonderful that would have been accessible to all. The Spirit could have overflowed from the already established programs and been made available to all. Instead, wonderful charisms were boxed up and shipped away. Out of the hands of the very people who breathed the life into those programs.
It would be better if lots of people would move on.
I welcome your opinion anonymous! But, if you will, please explain to me what you mean by "moving on".
Why should people "move on" to something weaker than where they started? When a community is strong and vibrant and charismatic, why should it "move on" to something institutionalized and choreographed. Maybe all parts of the current parish when they were split did not always feel the togetherness and the activity that other parts did and now don't feel as if they lost anything because they never had "it". Other parts had "it" and definitely miss "it". This parish has lost the charismatic feeling that two previous administrations allowed to grow and strenghthen because they were among the people and trusted the people. As "Anonymous" mentioned, they did not stand on top of the steeple looking down. They walked among them and encouraged them to lead and grow themselves. It worked. And, young and old alike, worked together and made programs (that have disappeared)work. And, amazingly, it was all done by volunteers and did not cost the parish thousands in salaries. So, if you want people to "move on" give them something to move on to or they will move on. But, unfortunately it will be to another parish where there growth can happen. How will the parish move on then when there is no money left to pay salaries to fund programs that don't work. And no people to belong to them because they are not included in any decisions regarding them? Answer me these "Anonymous" and I will gladly "move on"!
To one of the sheep
People should not move on to something worse. If all the people that were doing things before they were put together are still in church then what does it matter? They can still do there programs for everyone. There might have been some mistakes made but Father already said he was sorry. This church was his first job and he is trying. Why can't everyone just help him?
God helps those who help themselves. You can't help someone who won't accept the offer.Many parishioners HAVE offered to help but it has always been on one mans terms. There is an attitude in this parish; "my way or the highway" sadly many have chosen the highway as their road of faith to walk.
There is a deep committment of stewardship still here if things were handled carrectly and the voice of the people was actually heard what a difference there would be. Perhaps the task force will bring forth will bear good fruit, but that will only happen if the data collected truly reflects the will of the people
Fathers sermon today was "Pay it Forward" when we work together in fellowship with one another this happens naturally.
Recent examples; the cleaning and painting of the Chapel and the mailings to deployed soldiers, acts of charity that resulted in an extra collection being taken up before Mass so that the good works will have funding to continue future projects. Pay it forward in action. Thank you
Also the fellowship one experiences when involved in working together is priceless.
We are family and family takes care of it's own.
To Anonymous,
I just read the "move on" comment. I was willing to "move on" when things first began to change, but then things changed without being told the whole truth. I knew that some things may have to change, but when leaders are not truthful, how can you be willing to move on. No one knows what you can or cannot believe anymore. Most people can accept change as long as those in charge can faithfully tell everyone involved what the facts are and where the facts came from. Our leader has blinders on and is not willing to see the potential that is available in our parishes. He only sees the end of his dream for a parish in which he is only here for a short time. Until he takes off those blinders and is willing to open up to everyone in good faith and truth, and treat everyone equally, nothing will change and the strong faith of all the people in our parish will continue to struggle. We need to pray that the blinders can one day fall free and he will see all the goodness, generosity, kindness, hard working, dedicated people that our parish has to offer. Not just a select few.
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