Wednesday, August 30, 2006

a thought

Rather than unity or community, perhaps the emphasis should be communion, to which we have all been called from our baptism and through the sacraments and the Eucharist.

American Heritage Dictionary gives this definition of communion:
1. The act or instance of sharing, as of thoughts or feelings.
2. Religious or spiritual fellowship
3. A body of Christians with a common religious faith who practice the same rites; a denomination.


As John Paul II the Great has said, before we can work on external structures of community, we first must foster a "Spirituality of Communion": "Communion is the fruit and demonstration of that love which springs from the heart of the Eternal Father and is poured out upon us through the Spirit which Jesus gives us (cf. Rom 5:5), to make us all "one heart and one soul" (Acts 4:32). It is in building this communion of love that the Church appears as "sacrament", as the "sign and instrument of intimate union with God and of the unity of the human race".26 "... "... we need to promote a spirituality of communion, making it the guiding principle of education wherever individuals and Christians are formed, wherever ministers of the altar, consecrated persons, and pastoral workers are trained, wherever families and communities are being built up. A spirituality of communion indicates above all the heart's contemplation of the mystery of the Trinity dwelling in us, and whose light we must also be able to see shining on the face of the brothers and sisters around us. A spirituality of communion also means an ability to think of our brothers and sisters in faith within the profound unity of the Mystical Body, and therefore as "those who are a part of me". This makes us able to share their joys and sufferings, to sense their desires and attend to their needs, to offer them deep and genuine friendship. A spirituality of communion implies also the ability to see what is positive in others, to welcome it and prize it as a gift from God: not only as a gift for the brother or sister who has received it directly, but also as a "gift for me". A spirituality of communion means, finally, to know how to "make room" for our brothers and sisters, bearing "each other's burdens" (Gal 6:2) and resisting the selfish temptations which constantly beset us and provoke competition, careerism, distrust and jealousy. Let us have no illusions: unless we follow this spiritual path, external structures of communion will serve very little purpose. They would become mechanisms without a soul, "masks" of communion rather than its means of expression and growth." (43) "APOSTOLIC LETTER NOVO MILLENNIO INEUNTE OF HIS HOLINESS POPE JOHN PAUL II TO THE BISHOPS, CLERGY AND LAY FAITHFUL AT THE CLOSE OF THE GREAT JUBILEE OF THE YEAR 2000"

2 Comments:

At August 31, 2006 7:55 PM, Anonymous Anonymous said...

Hmmmm…Communion, Hmmmm…External Structure..
Is it reasonable to think of the hierarchy, governing board, staff, etc. of any established denomination as a type of external structure that tries to bring about communion? That can be a good thing.

Could it be that deep down, for many of us, the crux of the issue is that the actions of the “external structure”, in this case the Diocese and the staff of the new Parish, don’t match how we believe that Spiritual Communion is reached? Can a mechanism that has a definite top-down hierarchical structure of power and decision-making really foster a “Spirituality of Communion”?
Could it be that this external mechanism has brought about a parish model that will “mask” communion with “successful” programs?

I think we would all agree that God has a plan for each of us. Maybe a particular external structure just isn’t what we believe it should be. Should we try to change it? Maybe. But if it doesn’t happen, maybe we’re not meant to change it. Then each of us will have to decide whether or not we need this particular external structure to help us find spiritual communion. If someone decides “yes”, then that’s great. Those who decide “no” will probably first need to think about if they need an “external structure” at all. If they do, then there may be a need to find or design one that provides a true “means of expression and growth” for them. And that would be great too. Isn’t the whole point to further the kingdom of God?

 
At August 31, 2006 10:56 PM, Anonymous Anonymous said...

Ahhh, the light of the Trinity shining on the faces of our brothers and sisters in faith!

"to share their joys and sufferings, to sense their desires and attend to their needs, to offer them deep and genuine friendship"

Thanks Martha, for bringing up the community that I belong to. However, they will eventually be lost in the "Plastic Cathedral" that is going to be built in Wyandot County to honor the Diocese!!

 

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